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Vishnu - Blog Posts
Although, I'm Shravana Nakshatra...i loved this post TOO TOO much and I really wish I were one of these Nakshatras instead 😮💨🥲
SHIVA’S ENTOURAGE:
Ardra, Mula, Purvabhadrapada and Uttarabhadrapada
The truth-bringers, psychics, mystics and occultists.
All of these Nakshatras connect back to Shiva, but how?
Let’s learn more about the lore surrounding the deity Shiva, and how he is the key thread between all of these Nakshatras.
THE ORIGINS OF SHIVA:
In Vedic lore the big 3 creator gods are: Brahma, Vishnu, Shiva. They are thought to create the reality we live in now.
However, Shiva wasn’t always known as “Shiva” here’s how he came to be:
Firstly, Brahma was creating the world and needed help, so he created more people to help him with the task of creating earth.
However, once these people were in existence, they disobeyed him, dismissed his commands, and pursued their own journeys.
This made Brahma angry, so angry that his brows furrowed together so hard that and little purple baby-like enitity popped out from inbetween his eyebrows.
This entity that appeared is known as “Rudra”.
Brahma named him “Rudra” which means “howler” “the crier” “the one who howls”. Since when he was born he was screaming and howling. He was born out of anger and distress.
However, Rudra went on to help Brahma in his task of creating the earth. Rudra began populating Earth with people. Except the “people” he populated it with were angry monster-like creatures. He was causing destruction inadvertently.
So Brahma told him he needed to control his anger and he that could master himself through the discipline of yoga.
So Rudra takes his advice and goes on a pilgrimage to the top of a mountain, where he mastered the practice of yoga and then returns to Brahma.
Upon returning to Brahma, Brahma gives him the new name “Shiva” which means: “calm, benevolent, peaceful”.
Through his evolution he maintained his true essence of being a “destroyer” but ultimately learned how to control and direct his energy in a positive way. His tendencies are to destroy in the name of truth, knowledge and enlightenment.
It’s important to note that Rudra is the same deity as Shiva, just in his raw, unfiltered form.
RUDRA’S VIBE:
Rudra is the fierce and powerful deity associated with storms.
He is the untamed version of Shiva.
He is known to be angry, wild, destructive and fierce.
Whilst other deities have luxurious dwellings, Rudra lives in crematoriums and graveyards. He’s thought to be a vagabond, he doesn’t have a singular resting place. He is considered the outcast amongst other deities.
His physical appearance is said to be unkempt and wild, uncombed hair, smeared face with crematorium ashes.
Rudra doesn’t care about the superficial desires, yet constantly strives to discover spiritual truth, discarding whatever doesn’t align with that truth.
He strives to destroy falsities and illusions.
This is not a deity known to bestow prosperity or grants superficial wishes. He’s a deity that’ll destroy illusions that reveal truth.
He won’t maintain the comfort your delusions bring you. He will pull you out of them, violently.
He’s interested in the deeper parts of life, the occult, mysticism, philosophy etc.
*KEY NOTE: Rudra has 11 avatars that manifest different forms of his energy. *
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HOW ARE THESE FOUR NAKSHATRAS CONNECTED?
Ardra, Mula, Purvabhadrapada and Uttarabhadrapada.
Remember Rudra/Shiva are the same thing, just different forms. Rudra has 11 avatars.
ARDRA’S deity is: Rudra
Rudra is the fierce form of Shiva
MULA’S deity is: Nirriti
Nirriti is thought to be a similar form of Rudra
PURVABHADRAPADA’S deity is: Eja Ekapada
Eja Ekapada is one of the 11 Rudra avatars
UTTARABHADRAPADA’S deity is: Ahir Budhya
Ahir Budhya is one of the 11 Rudra avatars
ARDRA, MULA and THE BHADRAPADAS: COSMIC SOULMATES. 🪐
You’ll find that these Nakshatras are always bound together, in relationships, friendships and family lineages. Where one of them exists, they are somehow involved with the other.
Check If you have Mula, Ardra, Purvabhadrapada or Uttarabhadrapada in your big three or as Atmakaraka, then you are attracted to other individuals with this same placements.
THEIR COMMON PURPOSE IN LIFE:
➤ These individuals all hold a common purpose: bringing truth to the world.
➤ These individuals struggle especially in early life. They usually have to overcome some harrowing obstacles before achieving true success in life.
➤ They are burdened with the ability to see beyond the veil, so much so that it alienates them from others, due to the knowledge they possess.
➤ They are often outcasted amongst their peers, they are seen as different, unusual and mystical. They don’t fit into mainstream society.
➤ Metaphorically they are the shamans dwelling on the outskirts of society, meant to guide others bc of the truth they hold.
➤ They help to wake people up, and elevate society with knowledge and truth.
➤ They are meant to be teachers.
➤ Much like Rudra/Shiva himself they strive for truth often ignoring the superficial pleasures in life. They prefer not to get drunk in the illusion of Maya but they prefer getting to the bottom of things, ripping the veil away.
➤ From a young age, they intuitively know there’s a deeper meaning life, and they strive to discover it.
➤ Getting to the root of it all, because for them life is meaningless without truth.
➤ They each have a destructive tendencies each in their own ways. But their destructiveness has purpose to it, leading to transformation of their lives and those around them with the behavior.
What Ardra, Mula and The Bhadrapadas all have in common:
Truth seekers
Students of the occult
Masters of occult knowledge
Prioritizes spiritual path in life
Spiritualists
Knows what it is like to be outcasted and rejected by peers
Spiritually powerful
Psychic abilities
Teachers
Knowledge- bringers
Loners
After considering @alchemicalmoth’s question (is Steve Roger Ra to Sam’s Horus?) I’ve decided to rewrite my original premise that Sam Wilson is Horus. I’m so dumb, lol, it was right there all along; Sam is Garuda, and Steve is Vishnu. In this context, the Shield is the spinning Chakram.
Vishnu’s snakes represent human desire, and his ability to lay comfortably on them represents hisvictory over temptation. Garuda is also a snake hunter and rules over birds of prey. He represents the struggle between good and evil. The snake is marvel’s Hydra, and the struggle is Red Skull’s brainwashing. Also notice how Vishnu rests in the waters, where Steve was found encased in ice.
Thanks for your question, moth. It got me thinking 😊
𝒟𝒜ℛ𝒦 𝒮ℐ𝒟ℰ 𝒪ℱ 𝒟ℰ𝒱𝒜 𝒩𝒜𝒦𝒮ℋ𝒜𝒯ℛ𝒜𝒮?
Hey y’all(whoever may care to see this🙈)! I don’t typically do post like this but sometimes I like to jot down my thoughts related to spiritual themes! Anyway this post is sort of kinda going to relate to astrology, specifically Vedic, and is just a theory of mine that I’ve sort of observed—both within my life and others within texts—historical, religious, fictional, and so on. I’m not a professional AT ALL so please don’t come for me🫶🏼…but without further discussion imma get to it~
So the two figures above that are on the right hand side of the spirituality/religiously prominent figures (Rama and Christ) are Kaikeyi (image 1) and Judas Iscariot (image 2).
Kaikeyi was a princess of Kekaya (her home-kingdom) and radnyi or queen of Kosala (due to her being married off to the ruler of that kingdom, Dasharath, becoming his third wife) mentioned in the Ramayana. This place was also where Rama (the blue person in image 1) was born who also happened to be the deity Vishnu’s seventh incarnation in human flesh. Kaikeyi also happened to be the cause for Rama’s ten year exile which was of great spiritual significance for various reasons.
Moreover, Judas, who was a disciple of Christ, eventually betrayed him and that led to the event of the Cruxifixction and so on. This event, for known reasons, was too a very spiritual event that in a way needed to happen.
In all, these two figures, who have by the way been “demonized” in many instances in today’s world, were also catalyst and played key roles in major spiritual tasks executed in this world according to scriptures. *DISCLAMER* Although I saw some similarities with the point I’m trying to make within Judas’s story as well, I must say I don’t view them as strong as I would like them to be. Therefore, I will make a separate post with those points aside from this one. Thank uuu*
Getting to my point, this goes back to deva nakshatras for reasons I’m about to get into~
1 - 𝒦𝒶𝒾𝓀𝑒𝓎𝒾
Okay, so I’ve been familiar with both the scripture of the Ramayana and happened to recently read the thoughts or story of an author who gave a retelling of it from the perspective of Kaikeyi, the apparently “jealous/evil queen” who exiled Rama.
Not to say that the retelling in the book I read (by Vaishnavi Patel, btw) is of more importance than the actual mythological account because that is not what I’m getting at. I’m entertaining such things as a matter of theory—not dogma. The author herself even shared, “This book does not strive to be an exact retelling of any version of the Ramayana—it is Kaikeyi’s story, and thus it is its own story.”
Though, I must say, it is true that texts of old do tend to be messed with or altered for various reasons by certain people 👀 (if yk yk)—but of course, there is a lesson to be learned in all that is shared because it is certainly there for a reason.
Anyway, in the book by the author mentioned above, she starts from Kaikeyi’s POV stating, “I was born on the full moon under an auspicious constellation, the holiest of positions—much good it did me” (Vaishnavi 3).
After some calculations and contemplating based on Vedic astrology, the nakshatras therein, specifically those considered auspicious, and theoretically around the time that Kaikeyi was supposedly born, I came to the conclusion that it would make sense for Kaikeyi to have been born under the Pushya nakshatra.
Especially considering it is considered the “King of Nakshatras” due to how highly auspicious it is and its correlation to Jupiter (or Brihaspati) being the Guru (teacher) of the gods (or Devas) and themes of royalty and dharma.
Such things apparently stuck out to me in relation to Kaikeyi and her life situation. Not to mention, this nakshatra resides in the sign of Cancer, and Kaikeyi is the older twin of her brother Yudhajit 🤭.
Anyway, based on what I was working with, I also figured it fitting that she’d be born under Shravana as her moon nakshatra. Mainly due to the fact that Shravana resides in Capricorn (which has karmic themes—something that could have played a role in Kaikeyi’s main duty of being a catalyst for Rama’s exile) and the fact that Vishnu is the ruling deity of it. Vishnu happened to be what Rama, who Kaikeyi in a way was a mother figure to, was the incarnation of.
To me, it all just sort of “made sense,” but hear me out. In the book, and even in history, Kaikeyi was considered “god-forsaken” (mainly due to her nature and actions) or, as the author Patel put it, “gods-touched.” In essence, all her life, her relationship with divinity has, in a way, been strained because (as Kaikeyi in the book eventually finds out) due to her purpose and nature, they cannot interact with or affect her as they can other mortals.
With all such things considered, hypothetically, she was born under DEVA nakshatras (Deva, as in relating to the divine or gods as its nature).
So, considering the above and Kaikeyi’s persona, (hypothetically) being of deva nakshatras and “gods-touched/forsaken,” I must say, being of deva nakshatras (Ashvini being my moon sign, Punarvasu my Ketu, and a few others that are prominent), I totally understand what she means with how she describes her situation in relation to the divine.
Now, I won’t say that my position with the public is as hers was (since she was demonized) or is destined to be (considering my Venus is domicile in Taurus in the 10th house, without malefic influence), yet, in an inner and spiritual sense, my relationship with the divine has been ever-present and complicated.
The feelings of betrayal, bitterness, disgust at times, and so on that Kaikeyi describes when speaking in relation to the gods that are involved heavily in the lives of those around her are honestly things I can heavily relate to.
But at the same time, I convince myself it’s not at all that bad 🙂🙊—like, it’s REALLY something I’m sure I came here to figure out.
My situation is not necessarily terrible (as I would feel Kaikeyi’s to have been), but it is interesting, due to a variety of factors I’m sure (but that could just be my Chiron in Pisces at 0 degrees opposite my ascendant and square my Sun—🙈).
I’m not 100% sure, of course, it’s just an observation or something like that—nothing I’ve said is law 🌚… but let me know, of course, if anyone else sort of gets what I’m saying! Thank you for reading to the end!!!
side note: i got inspiration from @hoodreader ‘s posts for the font I used. I looovee her aesthetic and I’m crediting her as my muse (to clarify that i’m not copying🙈🙈🙈)