Are There Any Ukrainian Folk Beliefs About The Moon? Does It Play A Part In Slavic Faith? I Would Love

Hello I was wondering about popular or common Slavic embroidery patterns ? I unfortunately don’t know how to embroider myself, but I would like to incorporate it into my drawings and paintings as art is a big way for me to connect spiritually. Thanks so much !

First of all ”Slavic embroidery patterns” are a huge subject. There are many Slavic states and countless smaller regions within those states that have their own unique and characteristic patterns.

Having said that here are some sources for you to check out:

Polish folk embroidery by Jadwiga Turska

Ukrainian folk embroidery by K. R Susak and N. A. Stefyuk

Some Balkan Folk Embroidery Patterns by Edith Durham

Ukrainian Rushnyky: Binding Amulets and Magical Talismans in the Modern Period by Frank Sciaccia

And make sure to check out the great blogs we have here: Polish Costumes, Zvetenze, Me-Sharing-With-The-World, Eastern European Crafts and Pagan Stiches.

Best of luck!

"How can I be a witch/pagan without falling for conspiracy theories/New Age cult stuff?" starter kit

Posts & Articles

Check your conspiracy theory. Does any of it sound like this?

Check your conspiracy theory part two: double, double, boil and trouble.

QAnon is an old form of anti-Semitism in a new package, experts say

Some antisemitic dogwhistles to watch out for

Eugenicist and bioessentialist beliefs about magic

New Age beliefs that derive from racist pseudoscience

The New Age concept of ascension - what is it?

A quick intro to starseeds

Starseeds: Nazis in Space?

Reminder that the lizard alien conspiracy theory is antisemitism

The Ancient Astronaut Hypothesis is Racist and Harmful

The Truth About Atlantis

Why the Nazis were obsessed with finding the lost city of Atlantis

The Nazis' love affair with the occult

Occultism in Nazism

Red flag names in cult survivor resources/groups (all of them are far right conspiracy theorists/grifters)

The legacy of implanted Satanic abuse ‘memories’ is still causing damage today

Why Satanic Panic never really ended

Dangerous Therapy: The Story of Patricia Burgus and Multiple Personality Disorder

Remember a Previous Life? Maybe You Have a Bad Memory

A Case of Reincarnation - Reexamined

Crash and Burn: James Leininger Story Debunked

Debunking Myths About Easter/Ostara

Just How Pagan is Christmas, Really?

The Origins of the Christmas Tree

No, Santa Claus Is Not Inspired By Odin

Why Did The Patriarchal Greeks And Romans Worship Such Powerful Goddesses?

No, Athena Didn't Turn Medusa Into A Monster To Protect Her

Who Was the First God?

Were Ancient Civilizations Conservative Or Liberal?

How Misogyny, Homophobia, and Antisemitism Influence Transphobia

Podcasts & Videos

BS-Free Witchcraft

Angela's Symposium

ESOTERICA

ReligionForBreakfast

Weird Reads With Emily Louise

It's Probably (not!) Aliens

Conspirituality

Miniminuteman

Behind The Bastards

How To Get Free Books On Folklore

I do not believe in gatekeeping knowledge, so this post will be sharing how I get all my folklore books for free, legally.

To explain, when a book gets over a certain age and the copyright is not upkept, it falls under “public domain.” When that happens, many different websites will provide those books as a free download.

This is not restricted to one type of book, either. You can grab anything from Sherlock Holmes to history books, to folklore, and more.

If you are looking for a specific book, you may have to check more than one source, so I suggest bookmarking more than one website.

Example Websites:

Internet Archive

Project Gutenberg

Google Books

Open Library

Electric Scotland (Scottish books)

Sacred Texts

National Library of Scotland: Ossain Collection

Forgotten Books

Hathitrust

For me when I download a book, I then upload them to my Google library so that I can use the search functions as well as bring up the books anywhere, but a popular PC option isCalibre.

If you are interested in Scotland-specific folklore, I do have some suggestions of books you can start with.

Scottish Folklore Books:

(link) A Dictionary of Fairies: Hobgoblins, Brownies, Bogies, and Other Supernatural Creatures by Katharine Briggs (1976)

(link) Folklore of Scottish Lochs and Springs by James M. Mackinlay (1893)

(link) Superstitions of the Highlands & Islands of Scotland by John Gregorson Campbell (1900)

(link) The Peat-Fire Flame: Folk-Tales and Traditions of the Highlands and Islands by Alasdair Alpin MacGregor (1937)

(link) Notes on Folk-Lore of the North-East of Scotland by Walter Gregor, M.A. (1881)

(link) The Fairy-Faith in Celtic Countries by W.Y. Evans-Wentz (1911)

(link) Witchcraft and Superstitious Record in the South-Western District of Scotland by J. Maxwell Wood (1911)

(link) Witchcraft & Second Sight in the Highlands & Islands of Scotland by John Gregorson Campbell (1902)

(link) Folklore of Scottish Lochs and Springs by James M. Mackinlay (1893)

(link) Folk-Lore From The West of Ross-Shire by C.M. Robertson (1908)

(link) The Fairy Mythology / Illustrative of the Romance and Superstition of Various Countries by Thomas Keightley (1850)

(link) Popular Tales of the West Highlands by John Francis Campbell (1862)

(link) Scottish Fairy and Folk Tales by Sir George Douglas

(link) The Scottish Fairy Book By Elizabeth W. Grierson (1918)

(link)

(link) Popular Superstitions of the Highlands By W Grant Stewart (1823)

A Welcomed Place

As our Lord entered the holy city, the Hebrew children professed the resurrection of life. Holding palm branches, they cried out, “Hosanna in the highest!” – Antiphon 1: Procession for Palm Sunday

My ancestors’ holy days are my holy days. I reinterpret and redefine to create personal meaning, so my connection to them is genuine yet reflective of my own beliefs. Even though Jesus Christ isn’t my savior, he has a welcome place at the table of resurrective gods I waitress.

see also: #altar, #palm sunday

"Many cultures have shared the belief that it is possible to transfer illness to other people or to animals. Before the understanding of germs became widespread, the transference of illness was perceived as an unnatural event. Pain and illness, for example, were often seen as being cast by an evil glance. Among Ukrainians in Alberta, the wax ceremony has been a culturally significant way of getting rid of evil eye, which is still feared by many people, especially the older generations.

During the wax ceremony, the pain is removed or flushed out from the body. It is transferred to an inanimate intermediary, water or wax. This is most clear in those cases where the water is discarded in some place where nobody will ever walk. This practice reduces the chances of illness being transferred to some unfortunate person."

The Word And Wax: A Medical Folk Ritual Among Ukrainians in Alberta by Rena Jeanne Hanchuk

Your body is an ancestor. Your body is an altar to your ancestors. Every one of your cells holds an ancient and anarchic love story. Around 2.7 billion years ago free-living prokaryotes melted into one another to form the mitochondria and organelles of the cells that build our bodies today. All you need to do to honor your ancestors is to roll up like a pill bug, into the innate shape of safety: the fetal position. The curl of your body, then, is an altar not just to the womb that grew you, but to the retroviruses that, 200 million years ago taught mammals how to develop the protein syncytin that creates the synctrophoblast layer of the placenta. Breathe in, slowly, knowing that your breath loops you into the biome of your ecosystem. Every seven to ten years your cells will have turned over, rearticulated by your inhales and exhales, your appetites and proclivity for certain flavors. If you live in a valley, chances are the ancient glacial moraine, the fossils crushed underfoot, the spores from grandmotherly honey fungi, have all entered into and rebuilt the very molecular make up of your bones, your lungs, and even your eyes. Even your lungfuls of exhaust churn you into an ancestor altar for Mesozoic ferns pressurized into the fossil fuels. You are threaded through with fossils. Your microbiome is an ode to bacterial legacies you would not be able to trace with birth certificates and blood lineages. You are the ongoing-ness of the dead. The alembic where they are given breath again. Every decision, every idea, every poem you breathe and live is a resurrection of elements that date back to the birth of this universe itself. Today I realize that due to the miracle of metabolic recycling, it is even possible that my body, somehow, holds the cells of my great-great grandmother. Or your great-great grandmother. Or that I am built from carbon that once intimately orchestrated the flight of a hummingbird or a pterodactyl. Your body is an ecosystem of ancestors. An outcome born not of a single human thread, but a web of relations that ripples outwards into the intimate ocean of deep time.

Your Body is an Ancestor, Sophie Strand

Thank you for the question @newbiepagancat ! I’ll give you a direct answer and a broader view answer.

Direct answer: The general theme of the myth was reconstructed by slavists on the basis of folk songs, folktales and comparative mythology, there is no one concrete historical source. The names of gods and the storyline connecting multiple myths are an educated speculation by slavists of yore. The minute details are typically added by neopagans as they’re almost impossible to reconstruct.

The Russian philologists Ivanov and Toporov found (mainly on the tradition about Zeleni Jurij) traces of the principal myth of Perun and Veles, linking Jurij/Jarylo with the Balto-Slavic Jarovit, a deity of fertility, who was initially worshipped on April 15. Furthermore, Radoslav Katičić wrote extensively on Jurij’s myth among the Slavs and on the duel between the Thunder God with a dragon. Both Radoslav Katičić and Vitomir Belaj share the opinion that Jurij/Jarylo is the son of Perun and thus central to the pre-Slavic vegetation and fertility myth. Jurij was taken by envoys of Veles to the land of the dead from which he returned to the world of the living in spring. As a harbinger of spring, Zeleni Jurij is also connected with the circular flow of time and with renewal. According to Katičić’s reconstruction of the myth of Zeleni Jurij, the mythic story recounts how young Jurij rides his horse from afar, from the land of eternal spring and the land of the dead – from Veles’ land – across a blood-stained sea, through a mountain to a green field. (…) At the end of his journey, Jurij arrives at the door of Perun’s court to marry Perun’s daughter, (his own sister) Mara. Together with the sacrifice of the horse, the hieros gamos ensures the growth and fertility of plants. Some Slovene folktales and songs also mention an incestuous relationship between a brother and a sister, which is the reminiscence of the sacred marriage already mentioned in the myth of Kresnik. The sacred marriage is therefore also connected with Zeleni Jurij.

- Supernatural beings from Slovenian myth and folktales by Monika Kropej

Mikhailov summarized Ivanov’s and Toporov’s reconstruction of the basic myth by describing that the thunder god Perun, who dwells in the sky on the top of a mountain, persecutes his enemy, who has the form of a snake and lives below on earth. The reason for their conflict is that Veles stole cattle and people, as well as the Thunderer’s wife in some versions of the story.

- René Girard’s Scapegoating and Stereotypes of Persecution in the Divine Battle between Veles and Perun by Mirjana Borenović

Broader worldview answer: There are some common mythological themes that exist in one form or another among countless different cultures and peoples, adjusted to fit the local gods and their broader stories.

The God of Thunder fights The Serpent of the Waters. They have to fight - be it as Perun and Veles, as Thor and Jörmungandr, as Zeus and Typhon or as Marduk and Tiamat. The detailed reasons will vary but will make sense locally. The older and simpler reason is likely that we need a good justification for the changing of the seasons.

The Death will always take away someone’s Loved One, sometimes that Loved One will be a child, since that makes coping with the situation particularly difficult. That’s just what death does - be it as Veles and Yarilo or as Hades and Persephone. Bonus points for explaining the seasons changing too.

So let’s say you’re a slavist or a neopagan desperate for a coherent body of Slavic myths but lacking one. All you have to work with are some fleshless skeletons of myths, painstakingly glued together from random bones that you found here and there. Truth be told you only managed to get this far because they’re real classics of the genre and other cultures tend to have similar ones too. Let’s introduce the skeleton gallery in play here:

The Thunderer and the Serpent are fighting (described more in depth here),

The God of Death/Underworld abducts a child (described in the quotes above),

The Spirit of Vegetation has to die - creative sacrifice/murder (explained shortly here),

The Fire and Water need to marry at Midsummer - magical incest temporarily allowed (explained in this post, if it’s too long just read the last quote and the tldr).

(You might notice pretty much all those myths are centered around vegetation, what makes plants grow, and people needing to have food. Two first skeletons do a decent job of explaining change of seasons and the reason for seasonal coming of rains, that are needed for the fields to grow; two last ones are related to rituals that are supposed to ensure that land stays fertile/there’s enough sun and water so that grain grows and we can avoid starving.)

Ok, so let’s say you’re a slavist or a neopagan desperate for a coherent body of Slavic myths. What is the optimal way to connect the dots here?

Perun and Veles fight. Why are they fighting? Multiple reasons but the biggest one is Veles stealing something that rightfully belonged to Perun. What did he steal? Well the myth works perfectly if it’s a) a child and b) a spirit of vegetation. This fits both Morana and Yarilo and I saw fans of both versions, but let’s go with Yarilo here. Because of a flower, a folk song and an old chronicle Yarilo/Yarovit, the spirit believed to be one of vegetation, life, spring, sun etc. has to marry the spirit of vegetation, water and death, that miiiiiight also be his sister. How the fuck do you marry your own sister? Well you got abducted and separated at young age, but as The Spring, The Embodiment of Sprouting Seeds and maybe also The Sun Child, Yarilo (born at Midwinter) will come out from the Underworld uscathed as a young adult and meet a girl who he fails to recognize as his sister and marries at Midsummer (part of fertility ritual for good harvest). Anyway tragedy follows, could be murder, could be suicide, either way it has to be death.

Why? Because that’s what makes sense, the most optimal way to put together the puzzle pieces that we currently have. Does that mean that’s exactly what Ancient Slavs believed? No, but a) we don’t know for sure what they believed and will likely never find out for sure, b) they probably believed bunch of different, conflicting stories depending on the region.

Obviosuly speculating slavists are much more light-handed than speculating neopagans. The slavists will usually let you know which parts they added, why they hold this particular belief, what purpose this story may serve, what other authorities support their hypothesis, and of course, that nothing is for sure and this is merely a hypothesis. Neopagans are rarely this kind and forthcoming.

Have a lovely day!

Zarya

rusalki are not mermaids. stop translating the word "rusalka" as "mermaid" and stop calling rusalki "slavic mermaids". it's confusing, it's misleading, and it's simply isn't true. the association of rusalka with a western mermaid and undine began in 19th century, when russian empire poets wanted to adapt a popular western motif of a sorrowful water maid that is unrequitedly in love with a mortal man. this literature character of rusalka has nothing to do with actual rusalki folklore and cult.

rusalki are natural undead spirits that are connected to slavic ancestral worship. they don't have tails. they are not in any way connected to the sea: only lakes, ponds, and rivers. often, they're not even connected to water at all: there are forest rusalki, field rusalki, meadow rusalki, etc. they are in close relationships with their human kin: during the spring and summer, they are used in agricultural rites and are believed to help with farming and raising crops. rusalki were sacred to slavic people. the "week of the rusalki" festival, when rusalki are believed to walk on earth and visit their relatives, is celebrated to this day. to call them "slavic mermaids" is very diminutive of their actual role in slavic cultures.

“Years of My Youth, Come Visit Me” - Maria Prymachenko (1909 - 1997), Ukrainian artist. Prymachenko is well-known, frequently posted and much loved. Her art was like a fountain, coming out with great force, never losing its magical quality and representing the best in Ukrainian fork art.  

“In 1936 Maria Ovksentiyivna was invited to experimental workshops. Folk talents were gathered here, Pryimachenko was among them.

In 1936, at the First Republican Exhibition of Folk Art, Pryimachenko’s paintings were given a whole hall. This exhibition was seen by Moscow, Leningrad, and Warsaw. Maria Prymachenko was awarded a first-degree diploma for participating in an exhibition of folk art in 1936. Since then, her works have been exhibited with constant success at exhibitions in Paris, Warsaw, Sofia, Montreal, and Prague. In 1937 the artist’s works were exhibited in Paris. She became famous.

Mysterious and emotionally charged, the works of Maria Pryimachenko, a folk master of Ukrainian decorative painting, seem to absorb the age-old traditions of many generations of Ukrainian master-craftsmen who, from the depths of the centuries, have brought forth their understanding of good and evil, of ugliness and beauty.

Images often had арреаred to the artist in dreams and later materialized in her compositions. Maria Pryimachenko’s art works depict fabulous mythological beasts and take their roots in folk legends and fairy-tales, nourished by real life and culture of the Ukrainian реорlе.”

https://en.wikipedia.org/wiki/Maria_Prymachenko

Рута - Rue

In Carpatho-Ukraine and Hutsul belief, the common rue (ruta graveolens), which normally blooms yellow, will bloom red every ten years. The red ruta, featured in literature and folk songs, can be used to charm a person of your desire. 

It is also believed that during storms the devil can find shelter in the rue plant.

(translated by me from Магія Українців - Лілія Мусіхіна; Ukrainian Magic by Lilia Musikhina)